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Unlock Your Potential: 5 Mental Blocks Stopping Your Self-Discipline (Mind Over Matter)

In this video, we'll discuss the 5 mental blocks that may be stopping

you from achieving self-discipline and how to overcome them. If you're

looking for motivation and ways to boost productivity, this video is for

you! Unlock your potential and reach your goals with these tips.


00:00:00 The Power of Self-Discipline

00:10:38 5 Mental Hindrances To Self-Discipline.

00:18:54 The Brain That Works Against You.


Struggling to achieve your goals? Feeling stuck in a cycle of procrastination and self-doubt? You're not alone!


Hear it Here - https://bit.ly/PowerOfSelfDiscipline

Transcript
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The Power of Self-Discipline: .

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5-Minute Exercises to Build Self-Control, .

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Good Habits, .

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and Keep Going When You Want to Give Up (Live a Disciplined Life Book 10) .

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Written by .

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Peter Hollins

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Narrated by Russell Newton.

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Rosa became obsessed with films after

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watching Back to the Future at the age

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of eight,

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and subsequently decided she wanted to

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be a movie director.

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There hasn’t been any other ambition

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for her ever since.

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She always kept her goal of directing

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in mind,

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even though for the next twenty years,

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she never made any concrete steps

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toward it other than to be an avid

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movie watcher.

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Her knowledge of arcane movie trivia

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was second to none.

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Whatever hours she didn’t spend

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watching films she spent on the

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Internet and in history books reading

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about them.

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If she could have gone on the trivia

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television show Jeopardy,

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she would have been a long-running

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champion.

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Rosa had read multiple biographies of

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all of her favorite directors -

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Spielberg,

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Kurosawa,

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Fellini,

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Miyazaki,

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and more.

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Yet she never translated this research,

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knowledge,

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and information into action.

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She had a fairly expensive video camera

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that she kept confined to her closet,

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as well as an archive of film editing

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software that she had only used a

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handful of times.

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They were all too intimidating and

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confusing.

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Moreover,

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what if she discovered that all her

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knowledge and preparation weren’t

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enough and she was destined to fail at

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becoming a director?

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It was easier to take the path of least

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resistance and remain in inaction.

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At least learning about Fellini and

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Miyazaki’s favorite films made her

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feel productive to some degree,

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even if she was avoiding the elephant

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in the room.

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One day,

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she discovered an acquaintance of hers

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had started a YouTube channel that was

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quickly amassing millions of views.

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Out of curiosity,

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she started viewing the videos and was

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struck by what she saw.

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This wasn’t art—the shots weren’t

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framed adequately,

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her focus was wrong,

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and the narrative structure was

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reversed!

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None of the viewers seemed to care,

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however,

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as the views continued to increase.

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What’s more,

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the reviews of the videos were all

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glowing and encouraging.

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No one cared about the framing or focus.

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It was impossible for Rosa to ignore

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the fact that this person had done far

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more than Rosa and with far less

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knowledge and expertise.

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So Rosa made a dramatic decision.

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If she can do it,

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why can’t I?

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For four months she was going to make

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real,

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concrete strides toward becoming a

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director—of anything.

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It was time to buckle down and keep

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going when all she wanted to do was

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give up.

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No more retreating to her comfort zone;

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she was going to translate her dreams

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into reality through sheer willpower

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and self-discipline.

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She already had the knowledge;

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it was just time to put it into action.

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She first organized her time into two

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categories - learn and practice.

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During learn time,

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Rosa methodically studied how to write

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a script,

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assemble a plot,

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and what methods renowned directors

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used to get the shots they wanted.

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During practice time,

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she experimented with different shots

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and angles,

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wrote a few scenes,

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and changed perspectives and storylines

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to see which ones worked the best.

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No more was she spending hours watching

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commentary of old movies she’d seen

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hundreds of times before.

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And no more was she letting her

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equipment gather dust in the closet for

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fear of not being able to use it

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correctly.

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For a while,

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Rosa was brimming with energy and

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enthusiasm at finally doing something

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about a dream she had held for so long.

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The day those four months ended,

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Rosa set out to make her film.

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She found a few local actors who were

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willing to work for pizza.

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She herself was the camerawoman.

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Her cousin was her sound person,

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and her dog was a prop.

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When she finished,

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she put it online and it garnered a few

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hundred views,

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mostly from family and friends.

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Rosa wasn’t a professional filmmaker,

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but these were all steps on the journey

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to seeing her wishes become reality.

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She committed herself to completing one

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short film every month thereafter.

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She soon grew a reputation for being

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one of the speediest and most

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knowledgeable directors in the business.

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A scant three years later,

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one of her short films was entered into

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a film festival competition,

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something she never even dreamed about

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when she was just starting out.

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While she didn’t win any prizes,

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she still gained recognition and began

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to be able to support herself through

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her childhood dream of directing.

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One day,

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all at once it seemed,

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Rosa took a look at the work she had

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done and felt genuinely good about how

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far she’d come.

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She had done it (or rather,

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she was well on the path to doing it,

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and keep on doing it!).

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All the awkward first attempts,

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early failures and learning curves

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almost vanished from her memory and she

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felt proud,

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accomplished,

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and confident in her abilities.

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She wanted to do even more and go even

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further.

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Some might say Rosa was lucky.

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Perhaps some other movie buff who never

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quite made the leap from “thinking

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about it” to actually doing it.

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That is partially true—but if Rosa

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had never made the decision to buckle

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down and do what she had been avoiding

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for years,

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she never would have been in the

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position to be lucky.

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So what brought Rosa the success she

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attained as a director?

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She realized just in time that she

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needed to give herself the gift of

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self-discipline.

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She knew that whatever she wanted was

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behind a door that could only be

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unlocked by it,

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and no one else could do it for her.

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Nobody could push her through that door

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or open it for her.

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If she did nothing,

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she would stay on the wrong side of it

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forever,

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dreaming and hoping,

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yet never any closer to what she craved

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deep down.

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She changed her habits,

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started thinking methodically,

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and put her ideas into motion.

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She didn’t expect overnight miracles

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or get discouraged when her first

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attempts were a little rough.

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She didn’t accept a lifestyle devoid

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of challenge or pain,

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and she willed herself to a goal

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through hardship and struggle.

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She didn’t give up when she wanted

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to,

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as she did for years,

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and put her goals above a sense of

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temporary discomfort.

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In a way,

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she dimply no longer accepted that not

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striving for her goal was an option for

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her anymore.

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Self-discipline,

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willpower,

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self-control,

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“mind over matter”—whatever you

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want to call it,

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that was what Rosa summoned,

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and that’s what this book is about.

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It’s the process of going through

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what we’d rather avoid,

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in order to reach what makes us

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happiest.

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Even if you don’t quite believe it

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right now,

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Rosa possessed no extra superpowers

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that you lack.

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If it seems difficult,

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well,

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it is.

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But it was no less difficult for Rosa

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to get over her sense of doubt and

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disbelief,

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than it is for you now to imagine that

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you could succeed at your dreams.

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What I mean is—if she can do it,

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then so can you.

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On the surface,

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it’s easy to explain - ensuring that

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we act in accordance with our

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intentions.

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It means focusing our intentions and

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behaviors in one direction to achieve

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the life we want.

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It represents the ability to do what we

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want no matter what.

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We intellectually and logically know

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that it’s the way to what we want.

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The only way.

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So why did Rosa wait years to act?

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Why is it so hard for many of us?

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Self-discipline and matching a thought

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to an action involves the mind.

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The second part—the action—is not a

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problem because our arms and legs

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generally do what we tell them to do.

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They aren’t pulled in different

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directions by stray thoughts.

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Even if they don’t listen to us the

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first time,

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we can physically force them into

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compliance.

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But the mind—your thoughts,

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intentions,

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and expectations—can’t be twisted

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and forced into anything.

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Consider that the goal of most

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meditation and mindfulness practices is

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to eliminate all mental chatter to

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focus on a single thought,

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or to focus on a physical sensation and

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no thought at all.

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Control and mastery over our minds are

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a few of the best weapons against

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stress and anxiety.

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Arguably,

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control over the mind and translating

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that into action is one of life’s

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most elusive achievements.

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Quick—don’t think about the purple

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elephant wearing a tutu.

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Did my warning work?

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Are you now not picturing the elephant

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standing in a meadow with its big

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floppy ears and a white sheer tutu?

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Are you successfully not imagining its

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trunk and thick legs?

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Probably not.

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And that’s why the mind is such a

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difficult beast to defeat.

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Self-discipline is the creation of a

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clear path between your internal and

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external realities,

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no matter what.

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No matter if there are no immediate

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rewards;

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in fact,

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the rewards are usually so far away

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that you can’t even fathom them at

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the moment.

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No matter that sometimes the progress

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is so gradual that it’s difficult for

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one to gauge any difference,

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and if they can’t see exactly how

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they’re getting better,

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then they’re apt to give up.

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No matter that other times,

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the mind is hijacked by emotions,

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triggers,

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and otherwise damaging thought patterns.

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This is just a small sampling of what

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we battle on the road from intentions

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to actions.

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However well-intentioned you are,

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your mind just doesn’t care.

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It has to be coaxed,

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built,

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and even tricked into compliance,

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and that’s what you’ll learn in

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this book.

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Appropriately,

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this first chapter is about the various

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obstacles we face in putting a leash on

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our minds.

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5 Mental Hindrances To Self-Discipline.

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What blocks us from attaining strong

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self-discipline?

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An especially illustrative set of

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obstacles comes from Buddhist

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philosophy.

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When you think of Buddhism,

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the world discipline is usually not far

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away.

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In fact,

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discipline is right at the core of

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Buddhist teachings.

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Its tenets emphasize maintaining a

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sense of control over one’s mind and

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body as a means to fulfillment.

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In fact,

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it preaches that we are naturally

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endowed with the ability to do what we

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want,

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and feel contentment at all times.

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However,

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we give up those feelings of control to

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someone or something outside of

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ourselves;

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we relinquish our own power to an

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external force that we perceive has

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more power.

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We say,

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“I can’t,” “I shouldn’t,”

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or “I won’t,” far more often than

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we should.

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We say it so much that we believe that

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fighting against these powers is

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useless,

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and thus we lose power over ourselves.

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In other words,

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when we tell ourselves we have no

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discipline,

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it ends up being true.

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Therefore,

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Buddhism teaches that a lack of

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personal power is illusory.

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It can be difficult to take that power

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back,

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but this,

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of course,

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is one of the first steps to

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self-discipline—believing that it’s

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possible and within your control.

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Part of the process involves knowing

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exactly how we’re being blocked or

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prohibited from exercising that control.

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To that end,

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there are five areas that cover most,

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if not all,

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of the sources of our trepidation in

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taking control of our lives.

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If you’re just starting to figure out

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where your shortcomings in

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self-discipline exist,

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these five areas are helpful to start

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investigating yourself.

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If you’re a grizzled veteran seeking

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new methods,

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these five areas may provide new

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perspective on familiar issues.

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Below are the five mental hindrances -

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• giving in to the five senses.

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• animosity and malice.

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• apathy and laziness.

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• anxiety and remorse.

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• hesitation and doubt.

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Giving in to the five senses.

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Control over our thoughts is usurped

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when we are distracted by our physical

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surroundings.

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We put too much attention and

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importance on information from our

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senses of sight,

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sound,

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smell,

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hearing,

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and touch—whether it’s physical

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beauty,

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the smell of freshly baked bread,

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a great love song,

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or a horrible scene of violence.

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We allow these sensations to overwhelm

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us and replace our conscious thoughts

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and goals.

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Our senses bring us the most immediate

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understanding of the external world and

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help us orient and make sense (quite

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literally!)

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of ourselves and our place in the word.

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But we overstate their importance to us

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and can forget that we are ultimately

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in control.

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Our senses gather data from the world,

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but it is then up to us whether we get

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distracted by,

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attached to,

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or lost in that data,

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or whether we can maintain a calm,

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focused awareness of ourselves despite

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any stimulus,

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even as transient sensations pass over

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us.

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Many of us only believe in what we can

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experience with these senses,

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or we at least allow them to take over

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our concentration as we seek to gratify

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ourselves.

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We forget ourselves.

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Our attention becomes like a flimsy

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balloon blown this way or that way by

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any breeze that comes along.

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Sensory information by its very nature

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is instant gratification.

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But not everything is beneficial or

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even deserves our attention.

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We have a choice.

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To attain self-discipline,

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we need to put sensory information in

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its proper context - allowing ourselves

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to indulge in and experience those

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senses fully but also keeping aware

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that they are temporary,

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distracting,

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and ultimately hindrances.

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Animosity and malice.

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Emotions have the ability to completely

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override our thoughts of

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self-discipline,

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and anger is one of the strongest

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emotions.

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People are adept at unconsciously

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ingraining all emotions adjacent to

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anger,

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such as resentment,

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bitterness,

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and animosity,

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into their thought patterns.

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The destructive power of malice isn’t

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just about what other people do to us,

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either—it can also be directed toward

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ourselves in the acts of guilt or

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self-loathing.

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They have the ability to undermine all

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of our thoughts and render us

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practically blind in fits of rage.

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We obsess over past miscarriages of

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justice or fairness that hurt us - the

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ex who broke your heart,

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the company that fired you for stupid

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reasons,

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or the drive-thru restaurant that got

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your order wrong.

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These feelings activate our impulse to

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exact retribution or punish the people

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or institutions who have “done us

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wrong."

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It’s draining at best and

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self-sabotage at worst.

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When you act to address animosity and

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malice,

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you certainly don’t address your

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goals.

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Apathy and laziness.

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The simple act of doing is not usually

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preferable.

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Being human takes a lot of work.

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For many,

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it’s easier to allow themselves and

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their bodies to seek an escape from

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constant mental and physical activity

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by shutting down and feeling nothing.

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Whatever it takes to get along in the

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world is just too much for them to deal

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with,

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and the end product is apathy and sloth.

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This is a mental hindrance you are

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probably quite familiar with.

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Humans tend to enjoy the path of least

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resistance and will seek it whenever

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possible.

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The problem is when this becomes an

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instinctual course of action,

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with a corresponding inability to break

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out of it when necessary.

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Anxiety and remorse.

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Like anger,

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anxiety has the ability to completely

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overpower your more productive thoughts.

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The previous three hindrances show how

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one can be immobilized by inner

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thoughts—but anxiety causes you to be

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mentally overactive and do too much.

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Anxiety is the fear of a bad or

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less-than-perfect outcome leading to

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agitation and worry,

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making one become overwhelmed with

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stress,

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worry,

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and then finally remorse after the fact.

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How can you function if you are

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crippled with fear?

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It becomes clear that no action at all

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is far safer.

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Self-discipline is relegated to a

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distant priority compared to safety and

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security.

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Hesitation,

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disbelief,

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and uncertainty.

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Why would you engage in self-discipline

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if you believe it is all for nothing?

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For somebody who struggles with doubt,

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low self-esteem,

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or insecurity,

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self-questioning can be a debilitating

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factor that goes well past the point

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where introspection remains valuable.

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“I don’t know if I can do this,”

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“Am I doing this right?"

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“What’s the point of this,

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anyway?"

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“What the heck is this?”—all

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these questions serve as barriers to

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disciplined action.

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They indirectly call out our reasons

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for doing anything or raise just enough

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uncertainty about a given task that you

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might abandon it without much

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resistance—the very opposite of what

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a self-disciplined person does.

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Planning and powering past these doubts

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is a key to restoring self-discipline.

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Unfortunately,

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it’s not as easy as self-awareness,

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as you’ll learn in the next section.

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Though you may be able to solve a

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couple of your mental hindrances

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through stopping and pausing,

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you’ll need to address some deeper,

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biological issues as well.

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The Brain That Works Against You.

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Almost nobody will argue against the

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importance of self-discipline,

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even if they know they fall short in

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practicing it on a daily basis.

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Anyone with some life experience under

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their belt knows that they can

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accomplish more with a healthy sense of

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constraint and willpower.

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If they haven’t always exhibited

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self-control themselves,

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at least they’ve seen examples of

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successful people who have—and

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they’ll readily admit that such

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people at least appear to get more done

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than those without self-control.

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Why do we fight against our own

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self-interests when it comes to

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instilling discipline into our own

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lives?

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Is it just that we don’t want to eat

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our vegetables?

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Not quite.

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Unfortunately,

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a major reason—a more general reason

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that directly or indirectly causes each

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of the five mental hindrances—is the

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brain itself.

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The brain is a network.

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It’s fundamentally composed of nerve

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cells,

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or neurons.

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These neurons communicate to each other

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through chemical reactions—an impulse

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in one nerve fiber gets activated,

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then is converted into a chemical that

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flies across the gap and is received by

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another nerve fiber.

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This act,

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multiplied by about a trillion times a

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day,

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basically controls everything we do,

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say,

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or think.

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That chemical that’s flying across

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the gap is called a neurotransmitter,

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and different neurotransmitters are

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responsible for different

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communications to the brain.

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It wouldn’t be inaccurate to say that

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our thoughts and reactions are

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determined by these chemicals.

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Self-discipline is especially tied to a

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specific neurotransmitter - dopamine.

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Dopamine is one of the agents that work

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on the brain’s pleasure and reward

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centers.

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In other words,

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when we experience pleasure or reward

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of some type,

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dopamine is usually at the root of

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it—the greater the amount of dopamine

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released,

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the greater the pleasure we feel.

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It happens during and after a

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pleasurable event—you feel it while

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you are eating a dozen donuts and also

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after you finish a great workout at the

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gym.

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However,

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dopamine is also released in

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anticipation of pleasure or reward,

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which ties it directly to

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self-discipline.

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It sabotages it.

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The reality of the matter is that we

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are all dopamine junkies.

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We want it right now and as soon as

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possible.

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Our brains crave it,

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and it plays a big part in telling us

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when to act or stop.

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This trait makes it difficult for us to

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ignore something that gives us instant

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dopamine in favor of delayed dopamine,

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even if it will be substantially

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greater at a later point.

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Why go to the gym when you can eat a

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pie right now,

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even if you know what’s better for

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you?

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Dopamine is what we seek,

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and this causes us to be ruled by one

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of the most well-known theories

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concerning human behavior—the

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pleasure principle.

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The reason it’s so renowned is

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because it’s also the easiest to

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understand.

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The pleasure principle was first raised

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in public consciousness by the father

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of psychoanalysis,

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Sigmund Freud,

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though researchers as far back as

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Aristotle in ancient Greece noted how

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easily we could be manipulated by

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pleasure and pain.

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The pleasure principle asserts that the

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human mind does everything it can to

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seek out pleasure and avoid pain.

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It doesn’t think;

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it doesn’t analyze;

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it just acts like a blind animal

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urgently moving in the direction that

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it feels more pleasure and less pain.

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It doesn’t have any sense of

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restraint.

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It is primal and unfiltered.

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It doesn’t get simpler than that.

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An apt comparison,

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in fact,

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is a drug addict who will stop at

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nothing to get another taste of

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narcotics.

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There are a few rules that govern the

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pleasure principle - Every decision we

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make is based on gaining pleasure or

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avoiding pain in some way.

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You may have heard about the debate

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that there is no truly altruistic and

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selfless act in the world.

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According to this principle,

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there definitely isn’t.

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Even giving to charity would in some

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way bring pleasure or avoid pain.

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No matter what we do in the course of

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our day,

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it all gets down to the pleasure

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principle.

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You get a haircut because you think it

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will make you more attractive to

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someone else,

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which will make you happy,

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which is pleasure.

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Conversely,

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you wear a protective mask while

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you’re using a blowtorch because you

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want to avoid sparks flying into your

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face and eyes,

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because that will be painful.

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If you trace all of our decisions back,

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whether short-term or long-term,

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you’ll find that they all stem from a

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small set of pleasures or pains.

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Self-discipline corollary - doing what

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we need to do is often painful and

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devoid of pleasure,

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so we don’t do it.

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People work harder to avoid pain than

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to get pleasure.

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Your behaviors will skew toward pain

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avoidance more than pleasure-seeking.

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The instinct to survive a threatening

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situation is more immediate than eating

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your favorite candy bar,

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for instance.

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You would rather avoid getting punched

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in the face than drink your favorite

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whiskey.

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Self-discipline corollary - giving up

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is often less painful than persevering.

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So we give up.

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Our perceptions of pleasure and pain

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are more powerful drivers than the

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actual things.

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When our brain is judging between what

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will be a pleasant or painful

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experience,

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it’s working from scenarios that we

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think could result if we took a course

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of action.

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And sometimes those scenarios can be

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flawed.

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In fact,

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they are mostly flawed.

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For instance,

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you might be deathly afraid of heights.

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Skydiving would naturally be your worst

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nightmare.

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It is for me,

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anyway.

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You might have no idea how it feels.

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You have probably never gone

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bungee-jumping or even ridden a

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roller-coaster.

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Perhaps the most you’ve tested your

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fear of heights is standing on the

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balcony of your two-story house.

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But the thought of jumping out of a

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plane makes you physically nauseous.

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You imagine how the feeling of

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weightlessness is a precursor to death.

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You imagine that you will indeed die.

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But you haven’t actually tried it.

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All you have are perceptions and

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assumptions,

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and that’s enough to magnify the pain

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of skydiving to extremes.

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Incidentally,

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skydiving has an incredibly low rate of

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accidents and is over within a series

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of minutes.

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Your brain deals in the business of

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worst-case scenarios.

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Self-discipline corollary -

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unfamiliarity breeds fear,

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which breeds avoidance.

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So you avoid acting.

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Pleasure and pain are changed by time.

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In general,

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we focus on the here and now - what can

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I get very soon that will bring me

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happiness?

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Also,

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what is coming up very soon that could

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be painful and I’ll have to avoid?

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Immediacy is king.

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One dollar right now is far more

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attractive than five dollars in one

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month’s time.

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The pleasure and pain that might happen

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months or years from now don’t really

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register with us—what’s most

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important is whatever’s right at our

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doorstep.

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This certainly doesn’t help our sense

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of planning for the future if we are

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stuck in the present moment.

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Self-discipline corollary - the rewards

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we seek are rarely immediate,

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and often,

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the longer-term they are,

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the greater they are.

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But we’re stuck in the now,

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so we avoid action.

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Takeaways -

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•Self-discipline is the act of

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putting mind over matter and dictating

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exactly what your actions and behaviors

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are.

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But control over the mind is like

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saying you want to take a casual stroll

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to the surface of the sun.

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It’s not easy and must be reined in

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constantly for you to even have a

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chance of self-discipline.

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As it turns out,

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there are many obstacles to acting

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disciplined and controlling yourself.

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•Buddhism teaches five mental

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hindrances to self-discipline - giving

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in to the five senses,

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animosity and malice,

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apathy and laziness,

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anxiety and remorse,

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and hesitation and doubt.

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The common thread is that they all

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require immediate and urgent attention,

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even if it is fabricated urgency.

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When you are so focused on the now,

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the later that self-discipline serves

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becomes wholly unimportant.

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•Another aspect of being unable to

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move past the present moment and plan

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for the future is how the

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neurotransmitter dopamine influences

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our actions.

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Humans abide by the pleasure principle;

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we seek pleasure and avoid pain

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whenever possible,

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even subconsciously.

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Acting self-disciplined very rarely

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brings you pleasure,

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and most of the time it actively brings

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some measure of pain or at least

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discomfort.

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That’s a problem.

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We must change the way we think about

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pleasure and pain,

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and who we want to benefit the most -

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in most cases,

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your future self.

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This has been

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The Power of Self-Discipline: .

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5-Minute Exercises to Build Self-Control, .

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Good Habits, .

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and Keep Going When You Want to Give Up (Live a Disciplined Life Book 10) Written by .

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Peter Hollins

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Narrated by Russell Newton.

About the Podcast

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The Science of Self
Improve your life from the inside out.

About your host

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Russell Newton